When we say the Apostles’ Creed, we join with millions of Christians through the ages in an understanding of God as a Trinity—three persons in one: Father, Son, and Holy Spirit. God, who is one, is revealed in three distinct persons. “God in three persons, blessed Trinity” is one way of speaking about the several ways we experience God.
We also try to find adjectives that describe the divine nature: God is transcendent (over and beyond all that is), yet at the same time immanent (present in everything). God is omnipresent (everywhere at once), omnipotent (all-powerful), and omniscient (all-knowing). God is absolute, infinite, righteous, just, loving, merciful…and more. Because we cannot speak literally about God, we use metaphors: God is a Shepherd, a Bridegroom, a Judge. God is Love or Light or Truth.
We believe in Jesus Christ, truly God and truly man, in whom the divine and human natures are perfectly and inseparably united. He is the eternal Word made flesh, the only begotten Son of the Father, born of the Virgin Mary by the power of the Holy Spirit. As ministering Servant he lived, suffered and died on the cross. He was buried, rose from the dead and ascended into heaven to be with the Father, from whence he shall return. He is eternal Savior and Mediator, who intercedes for us, and by him all men will be judged.
The Holy Spirit is God’s present activity in our midst. When we sense God’s leading, God’s challenge, or God’s support or comfort, we say that it’s the Holy Spirit at work.
In Hebrew, the words for Spirit, wind, and breath are nearly the same. The same is true in Greek. In trying to describe God’s activity among them, the ancients were saying that it was like God’s breath, like a sacred wind. It could not be seen or held: “The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes” (John 3:8). But the effect of God’s Spirit, like the wind, could be felt and known. Where do we find the evidence of the Spirit at work?
We believe the Holy Bible, Old and New Testaments, reveals the Word of God so far as it is necessary for our salvation. It is to be received through the Holy Spirit as the true rule and guide for faith and practice. Whatever is not revealed in or established by the Holy Scriptures is not to be made an article of faith nor is it to be taught as essential to salvation.
We believe the Christian Church is the community of all true believers under the Lordship of Christ. It is the redemptive fellowship in which the Word of God is preached by men divinely called, and the sacraments are duly administered according to Christ’s own appointment. Under the discipline of the Holy Spirit the Church exists for the maintenance of worship, the edification of believers and the redemption of the world.